Showing posts with label angela jamison. Show all posts
Showing posts with label angela jamison. Show all posts

Aug 3, 2013

Weekend Edition #16 The week in review




Thanks to the participants and organizers of last weekend's Anahata Yoga Festival in Albuquerque, New Mexico.  It was a wonderful event and there is already talk about the next one...



Here are a few articles, posts, and conference notes worth a read:




For the home practitioners, there is also a new live stream of Sharath teaching in Moscow:





I'm heading to Mysore in the fall to practice and study with my teacher R. Sharath Jois.  Here is a glimpse of a led intermediate class at the shala a couple of years ago:



Lastly, I've opened up an online shop to help raise funds for my trip and also for Uttarakhand disaster relief.  Check it out!


Thanks for reading!

Feb 9, 2013

Weekend Edition #1



Eating to support your practice
Guy Donahaye
Ashtanga Yoga Shala NYC
http://bit.ly/VMCWpx


How to learn Ashtanga Yoga. Led class versus Mysore class?
Magnolia Zuniga
Mysore San Francisco
http://bit.ly/YMwMme


How to practice when hell’s freezing over
Angela Jamison
Ashtanga Yoga Ann Arbor
http://bit.ly/V4PXYP

The winds
Kate O'Donnell
Ashtanga 4 Life
http://bit.ly/14JDXiD


Food + Yoga
New segment on the blog on you guessed it, food!
http://bit.ly/VLoo4f


Check out
No Impact Man (book, movie, how-to's)
Vegucated (trailer, watch online)

Sep 24, 2012

How to get up for yoga, again. by Angela Jamison

How to get up for yoga, again.
by Angela Jamison of Ashtanga Yoga Ann Arbor

Originally published 9/22/12 AY:A2 Blog
Republished with permission


I’m unconsciously competent. The longer I practice, the less I can articulate how to begin. So I must keep learning from those who are new to ashtanga. Thank you for being open about what’s hard, brave in dropping old habits, and enthusiastic in your own practice. I love this phase of the learning.

At the start, getting up for practice requires strength and guts: I admire you, and we will all support you. Later, you’ll be able to do what you want to do with ease, and will embody that grace to yet new beginners.

Again this year, I’ve surveyed our group to remix the autumn antidote to SAD. The Earth is changing, our student body is changing, the zeitgeist is changing: so, a practice so fine-tuned as ashtanga also has to adapt. (This is true, too, of subtle changes to the method emerging from the main school in Mysore: our old practice is ever new. Because we are ever new.) Anyway, after a month in the lab with your findings, here’s this year’s get-up-early elixir. No kidding: stick to a regular practice rhythm, and ashtanga’s the only prophylactic you’ll need.

1. Alchemize your word. 

What’s the value of your word? If you say you’re going to do something, is that an ironclad statement? Is it as good as a 50/50 bet? Is your word more like hot air? If you decide strongly that you are going to be a woman or man of your word, then you can use the golden quality of that word to hold yourself to your own intentions.

Recently, three different practitioners who were struggling to get on the mat consistently got out of their own way with this single, uncompromising practice. They decided to be the kind of people who have zero daylight between what they say they will do, and what they do. In those painful mornings when the bed was especially seductive, they asked themselves if sleeping through the alarm was worth the pain of going back on their own word. It wasn’t. Because they had turned their word in to gold, it was able to cut through tamas, doubt, and even the softest bed.

Thanks for the inspiration. You know who you are.

2. Use the moral values that help you practice; lose the ones that don’t. It turns out that getting your words and actions lined up is efficient. Similar is the Bhagavad Gita’s teaching that a yogi remains detached from the fruits of her actions and simply absorbs her attention into doing her best in the present moment. Ashtanga is not about getting an awesome body or a perfect mind or “nailing” some posture; it’s about maintaining some concentration and equanimity for every breath, regardless of what it looks like.

Grasping for results isn’t morally wrong; it’s just not smart. What we can control is our attitude, not the outcome of actions. So why waste energy fretting about what we cannot control?

By the same token, why waste energy fretting about the past? Most of us—myself included—have absorbed a Puritan meta-morality from western culture. This includes a lot of emphasis on moral purity, with a countervailing internal assault team of guilt, shame, self-loathing and regret

Total waste of energy. Enough already, Hester Prynne. Regrets for the past kill excitement for the present. You are worthy and you are welcome: if the (internal) puritan mobs come for you, laugh at their feeble 17th century weapons and get your lightning speed mulabandha in gear.

3. The drugs. 1 mg of herbal melatonin 30 minutes before bed for the first 2 weeks. Don’t try to wake up at vastly different times on different days. People seem to suffer too much doing that. A key insight of Ayurveda is that the body loves a stable rhythm. Reset the whole system, so your serotonin-melatonin dynamic is stable.

4. The rock’n’roll. Big sound, bright light and a hot shower in the morning are still key. See here.

5. Practice in the body you have today. The corporeal body… and the student body. The new people having the most fun this year are those rolling out your mats near the veterans. People who have practiced for a while embody a tacit (hormonal, energetic, phermonic?) knowledge that does rub off. Get in!

The veterans’ prime time used to be 7-8 am, but like in most Mysore rooms, it’s crept earlier because they just can’t wait to get on the mat. Most newcomers say it helps to know that getting up early for practice is effortless for so many. (For that matter, my alarm now goes off at 3:30 instead of 4; and in Mysore I usually get on the mat at 4:15. And, to be brutally honest, it’s awesome.) For now, our group’s energy is strongest from 6:30 – 7:30. You can come later if you want! But if you need a boost, you’ll get it by jumping in the 6:30 updraft. By contrast, if you arrive when the majority of people are finishing, what you’ll experience is their most calm, grounded, quiet energy. That’s also very nice, but one cannot really draft off it.

6. Start in with a sunshine lamp routine now. Get one and follow the instructions. If you don’t want to invest the money, ask your friends. Everyone who has one will tell you it changed their life. Michigan newcomers usually suffer their first winter or two before figuring this out. Why waste a year? I use a Phillips goLITE BLU light therapy device.

7. Get closely in contact with your love of the practice. It’s there, even amid suffering, obstacles and madness. Why else are you doing this, anyway? Ayurveda teaches that our deep desires are wise, and that on some level the nervous system knows things. I see different ways that each of you loves, and respects, and gives thanks for this practice. It is personal. I see that some of you love the way your mind and body operate on the days you practice; some of you love the quiet of the mornings; many of you love the sheer honesty of staying with this when it is physically, emotionally or psychically hard.

Whatever it is, that awe and love are high quality fuel (whereas guilt, shame, pride, superiority and achievement are not as great). Love and a little reverence tend to give us all more energy as the rhythms—hormones, appetites, emotions, inner vision, et cetera—find their way into agreement with each other.

This is how it works. Most of us have to effort it strongly at first, and then practice starts to do itself. I see for those of you in your second year that you are not pushing yourselves to practice so much as being practiced. Yes. Once this thing has a strong spin of its own, you move from (1) depending on external practice resources (like high concentration environments, others’ strong energy, and social norms that promote precise mental discipline) to (2) producing them for yourself and others. In this way, too, in the long run the yoga gives more energy than it takes.





About Angela:
My name is Angela Jamison. I was introduced to ashtanga yoga in 2001 in Los Angeles, and have practiced six days a week continuously since 2003.

In 2006, I completed intermediate series with Rolf Naujokat before learning from him the ashtanga pranayama sequence. I maintain a relatively modest pranayama practice.

Later in 2006, I met Dominic Corigliano, who taught me the subtler layers of ashtanga practice, and eventually, slowly, taught me to teach yoga. During 2009, I assisted Jörgen Christiansson.

After retreats in the Zen, Vajrayana and Vipassana traditions, I began working with the meditation teacher Shinzen Young in 2009. I meditate daily, confer with Shinzen about my practice every few months, and take annual silent retreats.

I have made four long trips to Mysore to practice ashtanga with R. Sharath Jois, and to study the history and philosophy of yoga with M.A. Narasimhan and M.A. Jayashree. I will return to Mysore regularly.

In 2011, Sharath authorized me at Level 2, asking me to teach the full intermediate series.



Related: How to wake up for yoga


Sep 19, 2012

Yoga Sutras: Samadhi Pada with Dr. M. A. Jayashree

"Chanting the Yoga Sutras has a two-fold benefit. Once you have begun studying the Yoga Sutras, memorization helps in recalling the appropriate sutra in times of doubt—whether you have a doubt about your own experience or you are down because your Ashtanga practice is not progressing well. The repeated browsing mentally of the sutras’ ambiance (manana), in a certain state of mental quietude, will help in getting a flash of the real meaning and also produce the “Aha” experience—perhaps we can call it a three-dimensional understanding. Chanting and memorizing is vital for our knowledge to become wisdom. Whatever texts you study, chanting reveals itself to you in time. It is a kind of tapas, where we bring the physical mind, the rational mind and the emotional mind to a single point. There, not just understanding, but revelation, happens!" 
-Dr. M. A. Jayashree
From "An interview with M.A. Jayashree", PhD. Integral Yoga Magazine. Spring 2010, pp. 33-4. (Transcribed by A. Jamison, 17 April 2011.)







To learn more and to practice: purchase and support!


Study with Dr. M. A. Jayashree
  • India
  • US Tour:
    3 / Tuscon, AZ
    July 12-15 / Telluride, CO Yoga Festival
    August 24-26 / Lubbock, Texas
    August 31- September
    September 4-6 / Encinitas, CA
    September 7-8 / Los Angeles, CA
    September 9 / San Francisco, CA
    September 11-12 / Eugene, OR
    September 13-14 / Portland, OR
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    October 5-7 / New York, NY (Jivamukti)
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    October 26-29 / Miami, Florida
    October 29-Nov 1 / Orlando, Florida
    November 2-4 / Clearwater Beach, Florida (near Tampa)
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Chant the Yoga Sutras

Sep 14, 2012

Mexico Retreat FAQ: Practical Matters by Elise Espat



Q: Do the rooms at Xinalani have electricity? 
A:  Yes.  From Xinalani:
All rooms have very low consumption LED bulbs that give a nice dim ambar lighting at night time, there’s also a reading area. Should you wish to read in your bed at night, please bring a book light or a head light. 
There are two 110 V outlets in each room to plug cameras, cell phones and battery chargers. Xinalani does not allow the use of hair dryers or other high intensity electric devices that could damage the electric installation.

Q: Is there Wi-Fi Access?
A:  Yes and it is free.  From Xinalani:

Wi-Fi is available from the reception/lounge area, the dining patio, the beach, the sundeck, and from most eco-chic suites (1-7). Eco-Chic Suites 14 and 15 do not have Wi-Fi coverage.

Xinalani is located in a remote jungle area with no road access, hence no land telecommunications. For that matter, we had to build a complex VoIP gateway from our office downtown to send the phone and internet signal to the resort. This technology is quite new and it's sometimes unstable, hence not 100% efficient. Don't expect to have the same Wi-Fi service reliability as if you were at your office.

Of course, every guest has different needs or responsibilities, but if there's no emergency, we try to encourage our guests to remain unplugged, it helps to detox and enjoy a deeper retreat and a greater sense of wellness through your retreat. During your stay at Xinalani, procure using the internet only with full awareness of what you're using it for.
For our retreat in March:
If you wish (no obligation) you can take a fast from social or all digital media, to de-frag the hard drive of your mind. There will be experienced, loving (and humorous!) support for anyone taking a media fast for part or all of this week, and for anyone who wishes to deepen their pranayama, pratyhara or sitting meditation practice.  

Q: How do I get pesos? 
A: You might not need any. Your retreat includes your accommodation, meals, yoga classes, taxes, and airport transfer. That only leaves any additional activities and excursions, alcoholic beverages, and gratuities - all of which can be paid in US dollars or by credit card (not AmEx) to Xinalani. If you spend time exploring the local area outside of Xinalani you will probably need some pesos. You can get them before you leave at your bank or once you arrive in Mexico at an ATM.  Xinalani will also exchange money for you.  Please note that there aren't any ATMs at Xinalani or in the area.
Here is an article that talks more about money in Mexico:
http://www.tripadvisor.com/Travel-g150768-s601/Mexico:Banks.And.Money.html





Q: What are breakfasts like? 
A: Abundant. Fresh and tasty. There is usually a buffet spread at Xinalani with items such as pancakes, muffins, yogurt, granola, fruit, oatmeal, beans, hard boiled eggs and more with a made-to-order option as well.
More about the cuisine & sample menu:
http://xinalaniretreat.com/healthy-cuisine.html

Q: Will we be able to leave our mats in the studio or should we anticipate taking them back to our rooms each day? 
A: It depends. Xinalani has 2 separate studios. The Greenhouse studio will be close to most of the palapas while the Jungle Studio will be a little uphill trek. Depending on the schedule for the day, we might be in one or the other. So while it is possible to leave your mats in the studios, it might make more sense to bring them back with you to your room. They do also have basic mats in each studio for you to use if you'd rather leave your mat at home. 
More about the studios:
http://xinalaniretreat.com/yoga-retreats-puerto-vallarta.html

More FAQs:
Elise's Xinalani Retreat FAQs
Xinalani's FAQ Page

Jan 2, 2012

How to wake up for yoga

At the beginning I would show up to practice as everyone from the first class was leaving and I remember just thinking to myself how impossible being up that early seemed.  I would tell myself that they were just special somehow.  Like they were built for it and I simply wasn't and that was the way it was.  Years later I have realized that getting up "early" is not only relative, but also simply a decision one makes.  Even so, there are still many ways we can make the process easier on ourselves and this post breaks it down for the skeptic and devotee alike.

How to wake up for yoga.
by Angela Jamison
posted 11/2/11
source AY:A2

After a little while, you will figure out your best sleep hygiene, and the getting-up-in-the-morning program will run itself. But at first, I do understand that it can be a challenge to re-teach the body to wake up fresh. Because we’re going against the social stream by getting up early to practice, establishing this pattern might take some focus and discipline, if not a few tricks. If you fall down some days, ok. Just keep at it. This will get easier in a few weeks.

There really are techniques for making it easy. On the other hand, if you wanted to do the pure-willpower method , the strategy would begin with taking in as much sugar, and as little water, as you can during the day. Drink at least three cups of coffee (one of them after 3pm); eat a large dinner involving heavy, dense, inflammatory foods; drink some alcohol. Watch television, engage in some arguments if you can find them, and use the internet until late at night. Spend a lot of time with people who have either a lot of negative, heavy emotion (tamasic) or an unfocused, fast-moving mind (rajasic). In the morning, try to watch Fox News, write emails to make sure the verbal wheels started spinning, and start planning the work day with extra attention to envisioning difficult colleagues or situations. While doing this, leave the lights low, consume Advil, move slowly, and keep the body cold. Tell yourself that this is hard and feels bad. Then (this is the most important part), ask yourself what you feel like doing. Between getting back in the warm bed and going out to do yoga, what would give more immediate pleasure? Yes! Bed wins! If there is someone who actually makes it to yoga practice in this scenario, she is either a hero or completely out of touch with her body. I’m not sure which is more problematic.

Maybe this will surprise you: ashtanga is big in northern Japan. And across Canada, the north Atlantic, Scandinavia, Russia. People in the cold, dark north love to practice morning Mysore in the fall and winter. Last year, I contacted daily practitioners from all these places for advice about how to adjust to dramatic seasonal changes. They offered dozens of techniques, and we tried them out. Those now entering their second year are still fine-tuning this morning practice stuff, but they’ve settled on a few really good techniques.

Here’s what they suggest. Some of this is direct, and some is paraphrased. (1) Scale way back on coffee and don’t drink any caffeine after 2pm. If you are addicted to it, this might be your time to face it and detoxify. (2) I had to get rid of the “not a morning person” myth. That’s just a story the ego tells itself. Being a “night person” might point to adrenal fatigue that can be healed though practice. (3) Eat a big breakfast, medium lunch, and really small dinner. Experiment a few times with skipping dinner. Just try it. Note what your sleep is like and how you feel in the morning. (4) Get a sunshine lamp and put it on a timer to go off at the same time as your alarm. If you sleep with someone who can’t stand it, just put it outside the room and get under that light to go through some part of your morning routine. (5) Forget about drinking alcohol during the week. (6) Eating sugar makes it really hard to get up in the morning. (7) Know that coming to practice will raise your core body temperature and keep you warm all day. (8). Be accountable to someone in the group – promise each other you’ll both be there.

This all sounds helpful. From personal experience, I would add: Get under bright lights. Jump around and shake the body a bit first thing, to get the circulation running (truth be told, I often have a one-woman blues-rock dance party at 4am). It’s nice to take a hot shower on winter mornings, letting the water fall on your entire spine and crown of the head. I do a few breathing practices first thing every day, and on cold mornings add some other kriyas and somewhat different breathing during the surya namaskara. Some of this is in the “House Specialties” document at practice, and some I can just share in person if there’s a good time. But it doesn’t do anyone a favor to talk about traditional practice on the internet. This is oral tradition best exchanged person-to-person.

With “how to?” questions in practice, I look for a balance of dedicated practice and radical acceptance, which is my shorthand for Abhyasa and Vairagya.

This pair of values comes up in Patanjali’s sutras 1.12-1.16. Some commentators say that either Abhyasa or Vairagya should be primary: that one or the other is most important. This is like Christians debating the relative importance of grace and works, or German philosophers debating about will and spirit, or tender teenagers trying to decide whether they find more meaning in what they do with their lives or who they are as people. There is usually a school of All Action! and a competing school of All Being! Hello. Ashtanga yoga is a school of not-two. Samkhya; Tantra; what’s the problem? 99% practice, 1% theory.

In a practical, embodied way, the practice sets us up to do (1) practice and (2) acceptance all of the time. Like this. It’s getting late in the evening, so I can feel that tomorrow’s asana practice is already starting. How I go to sleep is the last major determinant of how I get up. So I’m going to extract myself somewhat painfully from the laptop now and power it down. In the kitchen, there’s an oatmeal-choclate chip cookie that part of me wants eat while watching last night’s Steven Colbert, but what I’ll actually do is let habit draw me sort of inexorably upstairs to sit and do some breathwork. Setting things out for the morning, there is usually some spontaneous excitement and gratitude for both sleep and morning practice, and that will make cookies and Colbert seem boring. Both sleep and (tomorrow) practice will do themselves once I get into position… but I do have to get there. Falling asleep, I’ll notice if there’s a tendency to reel off into discursive, fantasy, or emotionally negative headspace, and choose some higher quality feelings or thoughts instead. If the neighbor is making tons of noise, or I have a headache, or Zelda Spoonbender (the cat) is licking my nose like usual, I’ll see about just rolling with that. And then pretty soon, sleep is here…

Good night, everyone. Sleep well, and see you on the mat.

full post at AY:A2 

About Angela
My name is Angela Jamison. I was introduced to ashtanga yoga in 2001 in Los Angeles, and have practiced six days a week continuously since 2003.

In 2006, I completed intermediate series with Rolf Naujokat before learning from him the ashtanga pranayama sequence. I maintain a relatively modest pranayama practice.

Later in 2006, I met Dominic Corigliano, who taught me the subtler layers of ashtanga practice, and eventually, slowly, taught me to teach yoga. During 2009, I assisted Jörgen Christiansson.

After retreats in the Zen, Vajrayana and Vipassana traditions, I began working with the meditation teacher Shinzen Young in 2009. I meditate daily, confer with Shinzen about my practice every few months, and take annual silent retreats.

I have made four long trips to Mysore to practice ashtanga with R. Sharath Jois, and to study the history and philosophy of yoga with M.A. Narasimhan and M.A. Jayashree. I will return to Mysore regularly.

In 2011, Sharath authorized me at Level 2, asking me to teach the full intermediate series.

 

 

republished with permission

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