Ashtanga Yoga Drishti 101

"Dṛṣṭi means gazing point. There are nine dṛṣṭis in the āsana practice. If the dṛṣṭi indicated for the āsana is too difficult, one may always revert to nāsāgra dṛṣṭi. With time and practice, the proper dṛṣṭi for each posture will be possible. Dṛṣṭi improves concentration and brings about a realization of oneness during the practice. With the gaze focused in one place during our practice, we can be more present in the postures. This focus and awareness can carry over into our daily life."
~ Sharath Jois

"By practicing these drishti (dṛṣṭi) points the mind no longer looks around, observing or judging, but instead becomes focused and soft. In the vinyasa system, drishti is one of the vital components to draw prana inwards. Prana follows awareness. If our awareness is scattered then our prana will mirror those same qualities and it will be evident in our behavior and life choices on and off the mat."
~ Magnolia Zuniga

The 9 Drishtis
1 - Tip of the nose - Nasagra Drishti
2 - Up to space - Urdva Drishti
3 - Third Eye - Brumadya Drishti
4 - Tip of the middle finger - Hastagra Drishti
5 - Tip of the thumb - Angushta Drishti
6 - Right Side - Parshva Drishti
7 - Left Side - Parshva Drishti
8 - Navel - Nabi Drishti
9 - Tip of the big toe - Padagra Drishti

Guruji: "Yoga is an internal practice, the rest is just a circus".

Credits, References, Notes:
Please consult your teacher regarding correct drishti. For ease in reading for non-Sanskrit speakers, we have chosen to spell sanskrit words phonetically rather than using diacritic marks.

R. Sharath Jois, AṢṬĀṄGA YOGA ANUṢṬHĀNA.
Magnolia Zuniga (KPJAYI Authorized, Mysore SF) http://on.fb.me/17EBEyF
Awesome Editor: Jessica Walden (KPJAYI Authorized) and Elise Espat (KPJAYI Authorized, Albuquerque Ashtanga Yoga Shala)
Cartoon guy: Boonchu Tanti (KPJAYI Authorized, AYBKK)

Yoga Comics : Mysore-Style

Via The Yoga Comics:

"The Ashtanga Yoga method is built around the ‘Mysore Style’ class, so named because yoga was taught this way by Shri K. Pattabhi Jois, in Mysore, India, and continues to be taught this way in traditional Ashtanga Yoga schools around the world. In Mysore Class, the student is taught a sequence of postures through one-on-one instruction. The correct movements, breathing, and other aspects of the practice are learned gradually, in a step-by-step process accessible to anyone. This method allows each student time to practice and memorize what they have learned before adding more. Students are able to practice independently and at their own pace while surrounded by the energy and inspiration of other students in the room. The main teacher and assistants are able to work with each student individually. Initially, students may require more attention, but as they become proficient in their practice, they are allowed more independence, receiving adjustments and assistance only when required." -Jois Yoga

Editors: Jessica Walden and Elise Espat
Cartoon guy: Boonchu Tanti
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Vinyasa

Vinyasa:

“To begin the practice of yoga, an aspirant should first do the Surya Namaskara (Sun Salutations), and then proceed to the asanas. The Surya Namaskara and the asanas must be practiced in the correct sequence and follow the method of vinyasa. If they are not, or the movement of rechaka and puraka is neglected, no part of the body will become strong, the subtle nadis will not be purified, and, owing to the resulting imbalance, the body, sense organs, mind, and intellect will not develop. They may even become further imbalanced. 

If the asanas and the Surya Namaskara are to be practiced, they must be done so in accordance with the prescribed vinyasa method only. As the sage Vamana says, ‘Vina vinyasa yogena asanadin na karayet (O yogi, do not do asana without vinyasa).’ When yoga is practiced with a knowledge of its proper method, it is quite easy to learn, but practiced without such knowledge, it becomes a very difficult undertaking, Therefore, aspirants should not forget to learn the method of vinyasa, as well as of rechaka and puraka, and to follow it in their practice.”

From Yoga Mala (Sri K.Pattabhi Jois)

“Vinyasa” means breath-synchronized movement or the marriage between the breath and the movement. By practicing the vinyasa system, an intense internal heat is produced that purifies muscles and organs, expelling unwanted toxins, and increases the circulation. The balance between breath and movement eventually brings balance to the practice, creates a balance of strength and flexibility, and encourages the practice to become a moving meditation. The vinyasa is carried out after nearly every asana during the practice and aside from bringing balance to the body and mind, it brings the body back to a neutral position before starting the next posture. The vinyasa always begins and ends the journey, wiping the slate clean to begin again.

The Yoga Comics

Awesome Editor: Jessica Walden and Elise Espat  (Albuquerque Ashtanga Yoga Shala)

Cartoon guy: Boonchu Tanti,  Ashtanga Illustrations by Boonchu

Yoga Comics: Life is Precious

"In the yoga shastra it is said that God dwells in our heart in the form of light, but this light is covered by six poisons: kama, krodha, moha, lobha, matsarya, and mada. These are desire, anger, delusion, greed, envy and sloth. When yoga practice is sustained with great diligence and dedication over a long period of time, the heat generated from it burns away these poisons, and the light of our inner nature shines forth."

Comic via The Yoga Comics
Quote via the KPJAYI

Shala Shirt Project

अभयं सत्त्वसंशुद्धिर् ज्ञानयोगव्यवस्थितिः
abhayaṁ sattva-saṁśuddhir jñāna-yoga-vyavasthitiḥ
"Fearlessness, purity of heart, steadfastness in knowledge and devotion."

1st ever Shala shirts designed by me and Ashtanga Illustrations by Boonchu Tanti, printed locally by Guerrilla GraphiX on 100% organic cotton made in the USA tees :)

Yoga Comics: Isvara Pranidhana

 

"Awaken isvara pranidhana...especially when Sharath is counting soooo slooooowly during these three postures. Surrender and feel the inner strength expand (even as the outer strength diminishes)."

Isvara pranidhana means surrendering to the supreme soul, or worshipping God. Isvara is the purest form of the soul, not unlike samadhi. Once you surrender to isvara, to the divine, there will be no delusions. The yoga practice is a spiritual practice - not just doing exercise - it is striving to attain spiritual knowledge. First you surrender to the guru, then to the teachings. Only then will isvara pranidhana come. The more you think of God, the more you become attached to the divine, providing inner strength to deal with the uncertainties of life and with samsara.

Via The Yoga Comics

Santosha & The Family Scooter

Since this is the last weekend of the Mysore season, we dedicate this comic to those of you who are still in Mysore, packing up your trunks, visiting the Temple one more time, having your last Mysore dosa and practice in the Shala. We hope you enjoy this comic. Say goodbye to that amazing place for us too. Until next time…

Title: Mysore ride on family scooter.

Story: My kids' favorite part about living in India was getting to ride on the "family scooter".  Sometimes we would drive to the swimming pool across town and pile on the scooter with all of our floaties, swimsuits, picnic basket, and change of clothes, and we would all manage to fit. What's more, sometimes we could drive across town, beeping and swerving around vehicles and animals, without stopping once! It was pure freedom.

Wealth cannot be measured by the size and power of the 'Family Wagon'. It can be measured by the size and magnitude of the smiles on the passengers.

Santosha (contentment) is one of the niyamas. It means the knowing the peace that is already inside, and, at the same time, feeling unity with something much greater than ourselves.

via The Yoga Comics and Ashtanga Illustrations by Boonchu

Satya (The Yoga Comics)

Many times on our walks, complete strangers will come up to us, scoop up Maple, and kiss her on the mouth... Maple will lick their lips and they love it! I think it is so gross because I know exactly where her mouth has been... her privates, cat poop, garbage, dead birds. I don't encourage the kissing and I think about stopping them, but they are just so happy sharing the love.

Satya -- speak the truth but only if it is sweet.

Satya means "to speak the truth," yet it is not always desirable to speak the truth if it harms someone unnecessarily. If speaking the truth has negative consequences for another, then it is better to say nothing. The Mahabharata says: "Speak the truth which is pleasant."

Story by: Elise Espat
Edited by: Jessica Walden
Cartoonist: Boonchu Tanti, Ashtanga Illustrations by Boonchu

The Yoga Comics - Always Mula Bandha

 

 via The Yoga Comics

The Yoga Comics - Moon Day

My story and our Shala transformed into this cute comic about moon days by Boonchu Tanti of The Yoga Comics.  Tomorrow is a moon day, no classes.  Take rest!

The Yoga Comics

Have you seen The Yoga Comics?  This new project created by Boonchu Tanti is all about the real-life humor that goes along with being an 8-limb householder.  Check out The Yoga Comics facebook page for new stories.  There might even be one by me in the near future :) Here are the first two comics with stories by Jessica Walden.

"Andrew does a daily puja that involves chanting and meditation. On this particular day, Andrew did his normal preparations, dressed himself in his doti, did his chanting, and then started to meditate, sitting in lotus, on our living room floor. Biscotti (the dog) thought he must want to play since he was sitting on the floor. So she grabbed her favorite toy, the rubber chicken, and placed it next to Andrew's knee. She waited. He meditated. She growled. He meditated. She picked up the rubber chicken and placed it ON his knee. He meditated. She barked loudly as if to say "stop your meditating and throw that damn rubber chicken, will ya!!" He meditated….

In the samadhi state, a man had become one with a dog.....he had even become one with the rubber chicken."

"I was doing self-practice and the kids were home and playing together. I was in the flow of my practice, very focused and serious. I was doing arm balances in Advanced A series. My 5 year old broke my serious focus by hollering from the bathroom 'Mom, can you come wipe me!'

There is an ancient saying: ... 'Before enlightenment, wipe bottoms; after enlightenment, wipe bottoms.'

ABOUT
Jessica Walden began a daily yoga practice in 1994 and, over the last 12 years, has made several trips to Mysore, India, to study with Guruji, Sharath, and Saraswati. She is married to Andrew Hillam and a happy mother of two boys and one chihuahua.

Why we don't practice on Moon Days

• From Shri K. Pattabhi Jois at the Ashtanga Yoga Shala:
  "That day is very difficult day. Two stars one place (conjunction) is going. New moon also, full moon also. That day very dangerous day. You (take) practice (on that day), anyone can have a small pain starting. That pain is not going very quickly. Long time he is taking. Some broken possible. That is why that day don’t do." source
  
   
• From Richard Freeman at the Yoga Workshop:
  "Observing this restraint to practice can be helpful in not becoming too attached to practice and routine. It also provides time for the body to rest and recuperate." source 
  
  "It’s part of the traditional approach to take time off during the new and full moons. This is partly due to the Indian astrological belief that it is not auspicious to do certain things on moon days. Because we are part of this lineage, we have chosen to honor the moon days in this way.
  
  In addition, once you practice on a daily basis (six days a week is recommended), you’ll notice that being invited to take a day off is a luxury. The body can rest (after all the ashtanga practice is physically demanding) and on moon days you feel like you have a huge chunk of unspoken for “free time” when you’re used to daily practice.  source 
  
   
• From Tim Miller at the Ashtanga Yoga Center:
  "Like all things of a watery nature (human beings are about 70% water), we are affected by the phases of the moon. The phases of the moon are determined by the moon’s relative position to the sun. Full moons occur when they are in opposition and new moons when they are in conjunction. Both sun and moon exert a gravitational pull on the earth. Their relative positions create different energetic experiences that can be compared to the breath cycle. The full moon energy corresponds to the end of inhalation when the force of prana is greatest. This is an expansive, upward moving force that makes us feel energetic and emotional, but not well grounded. The Upanishads state that the main prana lives in the head. During the full moon we tend to be more headstrong.
  
  The new moon energy corresponds to the end of exhalation when the force of apana is greatest. Apana is a contracting, downward moving force that makes us feel calm and grounded, but dense and disinclined towards physical exertion.
  
  The Farmers Almanac recommends planting seeds at the new moon when the rooting force is strongest and transplanting at the full moon when the flowering force is strongest.
  
  Practicing Ashtanga Yoga over time makes us more attuned to natural cycles. Observing moon days is one way to recognize and honor the rhythms of nature so we can live in greater harmony with it."  source

• From Eddie Stern at Ashtanga Yoga New York:

"I had one friendly comment to pass on about the ‘anandhyanana’ days: 

It is possible that the student who asked you about any prohibition of practicing yoga on the full or new moon days was doing so because of the observances of Pattabhi Jois. Much has been made of this observance, with all sorts of ideas about why he does this, and what significance it may have. However, the matter is quite simple. As you know, the Maharaja’s Pathashala (Sanskrit College) was closed each month for classes on the moon days, and the day before and after. Studies were continued by the students, but no new lessons taught. One reason for this was that on amavasya and purnima, certain rituals had to be performed by the teachers and students alike, who are all brahmins – for example, the pitr tarpana which needs to be performed on amavasya, and the ritual bathing the day after the moons – all these things take time to be performed. As well, though I have never been able to find the reference, Pattabhi Jois used to quote to us – and I also heard this from my old Bhagavad Gita teacher in Mysore – that if a teacher teaches new subjects on the moon days, his knowledge will decline, and on the day before or after, the knowledge of the student will decline! Perhaps you might know where this reference comes from? 

When I spoke to Pattabhi Jois’s astrologer while interviewing him for the Guruji book, he concurred with the idea that it has something to do with the idea of as above, so below: our mind is the moon, and waxes, wanes, and retains information in a similar cycle as the moon in the sky. 

Since Pattabhi Jois was a student at the Maharaja’s Pathashala, and then was the Professor of Yoga there from 1937 to 1973, this became a habit and observance for him. Since he held the view that yoga was a practice of Vedic origin, and that the knowledge of the Upanishads was to be accessed only through the doorway of asanas and pranayama, he ascribed the same observances to teaching them as he did to teaching Veda. He further used to say that on the full and new moon days, there was a particular conjunction of nakshatras that made it easier to get injured, and that the injury would take longer to heal. I have never been able to verify this through jyotish; perhaps this is something that he learned from his father, who was an accomplished jyotishi. 

Pattabhi Jois knew quite a bit too — the name Jois is a South Indian corruption of Jyotish, and astrology was in his family tradition. I say all this to make the simple point that Pattabhi Jois had certain habits from the time he was 14. Why he had these habits is interesting, and though we may not be brahmins, or even Indian, as his students it is good to understand why certain things were done by him, and accept that if he felt them important enough to follow, that they are applicable to us too. But we should not go making a big thing of it and creating all sorts of fantastical ideas! 

Below is a funny story to illustrate what happens when we (for example, Ashtanga Yoga students!) do not take the time to investigate simple things in a rational manner: 

A saintly scholar used to give a class on Bhagavad Gita each evening beneath a tree near a village. He had a pet cat, and this cat would sometimes run through the crowd, making a disturbance. As a result the sage began to tie the cat to the tree during the class. After some time the speaker shuffled off his mortal coil. One of his disciples continued to give the Bhagavad Gita class under the tree, and continued to tie the cat to the tree during the class. After some time the cat passed away, and the disciple bought another cat. After three generations a disciple wrote a paper on the sacred tradition of tying a cat to the tree while giving a class on Bhagavad Gita. 

So, all that being said, I think that the moon day/practice observance should be followed by the Ashtanga Yoga students out of respect for Pattabhi Jois and his methods. The purpose of following these things, and submitting ourselves to a lineage, is to create humility and thoughtfulness in the student. We will (most likely) not go to hell if we practice on these days, but surrendering oneself to a lineage has its own charm and effect on our character, so why should we not try it? I do not believe that all yoga students should refrain from practice on these days – they too should follow the observances of their teachers, and hopefully by aligning our minds with higher principles, we will all find happiness in our practices. On moon days or not!" source

• From David Miliotis at the Ashtanga Yoga Practice:
  "Why Vedic moon days differ from Western moon days:
  
  In Vedic astrology, the lunar cycle, is divided into 30 tithis; 2 of these tithis are called full (pūrṇimā) & new (amāvasyā) and have been loosely translated as full & new ‘moon days’. The tithi is a specific time period that begins and ends based on its lunar cycle - irrespective of the daily solar cycle. The Western method for determining full & new moon days is to simply considered on which day the moon happens to be exactly full or new. When Guruji would speak of full & new moon days, he was thinking of their respective tithis. For this reason, we too follow the Vedic Pañcāṅga calendar system - just as Guruji did." source